It is also narrated from Imam al-Sadiq (a) that “Whoever recites Surah Rahman and Hashr during the evening hours, Allah will send an angel to protect him until morning.”.It is narrated from the Prophet (s) that “Whoever recites Surah Hashr, Paradise and Hell, the Throne (‘Arsh) and Chair (Kursiyy), its curtains, the seven heavens and the seven earths, the wind, birds, trees, mountains, the sun, the moon, and the angels will all send blessings and salutations upon him, seek forgiveness and pardon for him, and if he passes away on that day or night, he will be considered a martyr.”.A cure for headache: Ali ibn Abi Talib has said that the last verses of surah Hashr are a cure for headache.
Being forgiven of sins: The Noble Prophet said, “Whoever recites the last three verses of surah Hashr, his past and future sins will be forgiven.” 3.Improving memory and intelligence: Abu Abdullah Ja‘far ibn Muhammad has said, “Whoever writes surah Hashr and washes it with clean water and then drinks from that water, he will acquire an excellent memory and great intelligence.A cure for all illnesses: There is a narration from the Noble Prophet that says that whoever puts his hand on his head and recites the last three verses of surah Hashr, will be cured of all illnesses except death.Had this Qur’an been revealed by Allaah to a mountain, one will see the mountain humble and crushed out of fear of Allaah, because of its advice and admonitions. This should compel to rush to perform what He has commanded and encouraged them to do even if they feel they are as hard and hard hearted as solid mountains. The hardness of your heart should not prevent you from acting upon the command of Allaah.Īs-Sa’di said: “Allaah duly explained various things to His slaves and ordered them and prohibited for them in His glorious book. It will have an effect on your hearts just like the Qur’an had an effect on the mountains. When you come across the commands and prohibitions of Allaah, rush to obey Allaah even if your hearts are like the solid mountains. When this Qur’an is sent down upon a mountain, look at the effect of that on the mountain. Verse 18 consists of commands and verse 19 consists of prohibitions. What is the link between this verse and the three previous verses? If that is the effect of a mountain then what about you? Why doesn’t the Qur’an have an effect on you although you understand the Qur’an. Allaah is describing the mountain that if the Qur’an was sent down upon it, it would humble itself and crumble out of fear of Allaah. In Surah Al-Hashr it takes the first meaning. Ī) وصف (Description), l ike in Surah Muhammad ī) نموذج (Model), l ike in Surah At-Tahreem Ĭ) مثل (Parable), l ike in Surah Al-Baqarah What you just heard before is a مثل ‘mathal’. Verily, Allaah is All-Aware of what you do. And let every person look to what he has sent forth for the morrow, and fear Allaah. “ O you who believe! Fear Allaah and keep your duty to Him. The verses start with Allaah addressing the believers to have Taqwa of Allaah:
The Qur’an consists of three basic matters:ġ) Allaah His Names, Attributes, and Actions 2) The Law 3) The Unseen NewsĪnother example is in Surah Al-Hashr. Similary, the Surah which equates one-third of the Qur’an is Surah Al-Ikhlas because it tells us about Allaah. The content of the verse or Surah makes it greater in Allaah’s sight. – If Ayat Al-Kursi is the greatest verse in the Qur’an, it shows us some verses have more superiority than others, although all of it is the Speech of Allaah. He knew the greatest verse in the Book of Allaah.
– This Hadeeth shows us that Ubayy ( رضي الله عنه ) was a learned person from among the Companions. There are 27 Names and Attributes of Allaah in Ayat Al-Kursi. ” The Prophet (SallaAllahu ‘alaihi wa sallam) struck him in the chest and said: “I congratulate you on your knowledge, O Abul-Mundhir.” Once the Prophet ( SallaAllahu ‘alaihi wa sallam ) asked Ubayy ibn Ka’b ( رضي الله عنه ): “O Abul-Mundhir, do you know which verse from the Book of Allaah that you have learned is the greatest?” He ( رضي الله عنه ) said: “Allaahu la ilaha illa Huwa (None has the right to be worshipped but He) Al-Hayyul-Qayyum (the Ever-Living, the One who sustains and protects all that exists). There are many verses in the Qur’an which only talk about Allaah. Therefore whenever we recite the Qur’an, our intention should be to learn about Allaah. The most important matter mentioned in the Qur’an is about Allaah.
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